Sunday 25 May 2014

CAUSES FOR THE REVOLT OF 1857


          Revolt of 1857 is a very important event in the Indian history and in our freedom struggle. It has been termed as Sepoy Mutiny by the British however the incidents make it clear that although the mutiny was started by the sepoys it soon engulfed large sections of civilian population turning it into a full scale rebellion. Causes of the rebellion lay in the colonial administration which had impoverished peasants and artisans.    (Impact of colonialism on Indian economy).  There were social and political causes as well leading to widespread resentment against the colonial rule. In fact resentment against the colonial rulers had started building up since their advent and had earlier expressed itself in a number of uprisings that took place during 1757-1856. (Freedom Struggle:Uprisings between 1757 to 1856 ). However these earlier uprisings were local incidents. The revolt of 1857 was the first large scale effort by the Indians to get rid of the colonial rule. Some of the reasons which led to this revolt are as under:
  1. Exploitation of peasantry-The revenue settlements made by the colonial administration had impoverished peasantry. The Permanent Settlement which was in force in Bengal and in most of North India did not recognise the rights of peasants on land. Instead the property rights were transferred to loyal zamindars and money lenders who raised the revenue exhorbitantly and extracted it coercively. In Rohilkhand alone there were as many as 2,37,388 coercive collections during 1848-56. Other revenue settlements were no better. Apart from land revenue peasant was also oppressed by petty officials. Litigation was complex, time consuming and expensive. The nexus between the law courts, lower officials and money lenders made the condition of the peasantry miserable.
  2. Problems of Artisans-As a result of British policy Indian handicrafts were completely destroyed. As a result artisans were forced to look for alternative employment which did not exist. Many of them joined the already impoverished peasantry but this did not improve the condition much.
  3. Landed gentry-Earlier zamindars and landed gentry lost their lands and position to the new zamindars and moneylenders. In Oudh alone there were about 21,000 taluqdars whose estates were confiscated. This section thus had a grudge against the colonial rule and seized the opportunity posed by sepoy rebellion. As regards the new zamindaars their positions was also not secure and was subject to their timely payment of land revenue. Out of the total amount of revenue settlement 10/11 was to be paid to the company. Any default in this could lead to selling off their estates to others.
  4. Doctrine of Lapse and deposed rulers-Relationship between the company and the Indian states was not of equality but that of subsidiary alliance. Indian rulers were subordinate to the East India Company. Succession to the throne was also subject to the confirmation by the British rulers. Doctrine of Lapse enforced by Lord Dalhousie meant that the rulers who did not have a natural heir could not adopt one and their states would be annexed to the British territories. Many states including Satara, Nagpur, Jhansi and many others were annexed on basis of this doctrine. Awadh was annexed on the grounds of alleged maladministration. Even the rights of Mughal Emperor Bahadur Shah were curtailed and it was decided that after him no one would be given the title of Mughal emperor. This policy towards the rulers caused resentment not only among the rulers but also among the common people.
  5. Reforming zeal of colonial rulers-Sepoys as well as the civilian population felt that the British rule posed a threat to the religion. A number of legislations like the Sati Abolition Act and Widow Remarriage Act though progressive in social terms were not taken in that spirit by the orthodox sections of Indian society. In 1850 Act XXI was passed which enabled Christian converts to retain ancestral property. This was interpreted as a concession to these coverts. Such legislations along with activities of Christian missionaries led the orthodox people to believe that the religion was under threat.
  6. Problems of Sepoys-The sepoys in the army faced a number of problems. Their pay was abysmally low. A soldier in the infantry received seven rupees a month and a horseman in cavalry received twenty seven rupees a month out of which he had to pay for his uniform, his food and upkeep of his horse. This hardly left him anything. Discrimination was rule rather than exception. All the higher posts were occupied by the British and Indians were made to feel subordinate at each step. Another aspect was that the soldier was basically a farmer in uniform and his family was facing the difficulties as being faced by other farmers. There were about 75,000 soldiers from Awadh alone and its annexation hurt their feelings badly. Most of the sepoys were from upper castes of North India were very conscious about their religion and caste status. Like civilian population they also had apprehensions that the British would destroy their religion.
  7. Immediate cause-As mentioned above sepoys like other sections of population had suspicions that British would try to harm their religion. This was increased by the rumour that the new Enfield Paper cartridges which were to be bitten before use were greased with beef and pig fat. Army authorities did not take any action to allay these fears or to properly communicate these troops. As a result the rumour grew strong and refusal of sepoys to use these cartridges became the immediate cause for revolt.
  8. Planned Revolt-There is good deal of controversy on this point. One view says that the revolt was spontaneous while the others that this was a conspiracy. The rebel leaders formed a clandestine group and hence no record about their activities is available. However, there are stories about red lotuses and chapaatis being sent from village to village and from regiment to regiment as symbols of freedom. However nothing can be said with certainty in this regard.



Monday 12 May 2014

Freedom Struggle:Uprisings between 1757 to 1856

       Revolt of 1857 was not an isolated incident. In fact it was the culmination of long list of revolts which took place during the first hundred years of colonial rule i.e. from Battle of Plassey in 1757 to the Revolt of 1857. During this period there was hardly a year when the colonial rule did not face a rebellion. The revolts were mostly led by traditional leaders of the society like deposed rulers, erstwhile zamindars and religious leaders while the heavily burdened peasantry and ruined artisans provided the mass base. Although most of these revolts were a localized affair many of these involved larger areas and populace. These uprisings took place all over the country and followed the trajectory of the colonial expansion. This shows that colonial rule in India did not had a smooth passage but was strongly contested by the Indian society. Some of these rebellions were as under:

  • Sanyasi Rebellion led by sanyasis or ascetics took place in Bengal in 1763 and continued up to 1800. The revolt was made famous by the novel “Anandmath” written by Bankim Chandra Chatterjee in 1882.
  • Chuar uprising in Midnapore district of Bengal which took place from 1766 to 1772 and again from 1795 to 1816. In its second phase it was led by Durjan Singh, ex-zamindar of Raipur.
  • Peasants of Rangpur and Dinajpur distiricts in Bengal revolted in January-Februrary, 1783. Durjoy Narayan was an important leader of this revolt.
  • Paiks, a military class in Orissa were annoyed due to taking away of their rent free lands. An earlier attempt to revolt failed in 1804. However, the revolt broke out in 1817 under the leadership of Bakshi Jagabandhu, the erstwhile commander of the forces of Raja of Khurda. The revolt also received support from common peasantry.
  • Kols, a tribe of Chhotanagpur region also revolted against the British during 1831-32. Taking away of their autonomy and entry of Government officials and moneylenders in the system were the main causes of revolt.
  • Raja of Vijaynagar revolted against the British in 1794 against the payment of dues.
  • Poligars were landed gentry of South India who revolted against the British in 1799-1802. Their rebellions are also known as First Poligar War (1799) and Second Poligar War (1800-1802).
  • Velu Thampi was Diwan of Travancore who organized a revolt against the British in 1809.
  • Peasants of Mysore revolted in 1830-31 against exorbitant rent demands.
  • Kutch rebellion led by the Chiefs of Suarashtra continued from 1816-1832 in some form or the other.
  • Kolis of Gujarat also rose in revolt in 1824 which continued up to 1849.
  • Bhils concentrated in Maharashtra and Gujarat revolted against the British during 1818-1831.
  • In 1816 the people of Bareilly people revolted against imposition of a municipal tax to pay for the police force to protect the citizens.
  • People of Benaras organised a hartal (strike) in 1810 over the issue of house tax. This received wide spread support and British were forced to withdraw it in 1811.

      These revolts failed to overthrow the British Rule in India but widespread nature of these revolts was an indication of the oppressive and destructive policies followed by the colonial rule. It also indicated the intention of the Indian society to counter these policies and the foreign rule.  These rebellions culminated in the great uprising of 1857 which had a much wider spread and involved multiple sections of the society. 

Friday 2 May 2014

Directive Principles of State Policy

       As the name suggests, Directive Principles of State Policy are directions to the State. Similar concept exists in the Constitution of Ireland where these are known are “Directive Principles of Social Policy”. Directive Principles of State Policy, as provided in Part IV of our Constitution, set certain goals, the achievement of which would help the citizens in living a good life. Although these are not enforceable by a Court of law but it is expected that the Government will formulate its policies so as to achieve these goals.  A gist of these principles is as under:

  1. State to strive for providing justice, social, economic and political, and to strive to eliminate or minimise the inequalities in income, status, facilities and opportunities, not only among individuals but also among groups of people.
  2. The State shall, in particular, direct its policy towards securing-Adequate means of livelihood to citizens;Distribution of  the material resources of the community so as to best subserve the common good;Operation of the economic system does not result in the concentration of wealth and means of production;Equal pay for equal work for both men and women;Citizens are not forced by economic necessity to enter avocations unsuited to their age or strength;Opportunities and facilities to children to develop in a healthy manner and in conditions of freedom and dignity protection of childhood and youth against exploitation.
  3. Promoting justice, on a basis of equal opportunity and providing free legal aid, in case of need.
  4. Organising and empowering village panchayats.
  5. Subject to economic capacity of the state, to make effective provision for securing the right to work, to education and to public assistance in certain cases.
  6. Providing for just and humane conditions of work and maternity relief.
  7. Subscribing a living wage to and conditions of work ensuring a decent standard of life and to promote cottage industries on individual or co-operative basis in rural areas.
  8. Taking steps for securing the participation of workers in the management of industries.
  9. Uniform civil code for the citizens.
  10. Providing early childhood care and education to children below the age of six years.
  11. Promotion of educational and economic interests of Scheduled Castes, Scheduled Tribes and other weaker sections.
  12. To raise the level of nutrition and the standard of living and to improve public health and to prevent the consumption of intoxicating drinks and drugs except for medicinal purposes.
  13. Organisation of agriculture and animal husbandry on modern and scientific lines; preserving and improving the breeds, and prohibiting the slaughter, of cows, milch and draught cattle.
  14. Protection and improvement of environment and safeguarding of forests and wild life.
  15. Protection of monuments and places and objects of national importance.
  16. Separation of judiciary from executive.
  17. Promotion of international peace and security; maintaining just and honourable relations between nations; foster respect for international law and treaty obligations and encourage settlement of international disputes by arbitration.